Matius 3:2-3
Konteks3:2 “Repent, 1 for the kingdom of heaven is near.” 3:3 For he is the one about whom Isaiah the prophet had spoken: 2
“The voice 3 of one shouting in the wilderness,
‘Prepare the way for the Lord, make 4 his paths straight.’” 5
Matius 17:5
Konteks17:5 While he was still speaking, a 6 bright cloud 7 overshadowed 8 them, and a voice from the cloud said, 9 “This is my one dear Son, 10 in whom I take great delight. Listen to him!” 11
[3:2] 1 tn Grk “and saying, ‘Repent.’” The participle λέγων (legwn) at the beginning of v. 2 is redundant in English and has not been translated.
[3:3] 2 tn Grk “was spoken of by Isaiah the prophet, saying.” The participle λέγοντος (legonto") is redundant and has not been translated. The passive construction has also been rendered as active in the translation for the sake of English style.
[3:3] 4 sn This call to “make paths straight” in this context is probably an allusion to preparation through repentance.
[3:3] 5 sn A quotation from Isa 40:3.
[17:5] 6 tn Grk “behold, a.” The Greek word ἰδού (idou) has not been translated here or in the following clause because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
[17:5] 7 sn This cloud is the cloud of God’s presence and the voice is his as well.
[17:5] 9 tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.
[17:5] 10 tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).
[17:5] 11 sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.
